The “sons of the Kingdom are of two kinds. One is the real son and the other is the material one.”

 Akka 1901

It is stated in the New Testament that Jesus Christ was once drinking the juice of grapes and said he would drink no more except in the presence of the Father. This means that the spirit needs food for strength as well as the body. The appearance of the Holy Manifestations is for the purpose of causing the heavenly table to descend. This Table means the divine virtues and characteristics and is the means of strengthening the spirit and life. Therefore we hope that as this heavenly table has descended from the Kingdom of Abha in this marvelous period the believers and friends of God will have a great portion of it so that they will be the cause of eternal life and the means of enlightening the hearts of the people of the World.

In short, I hope you will ask God to bless you as being the real sons of the Kingdom. Because the sons of the Kingdom are of two kinds. One is the real son and the other is the material one. Judas Iscariot and Peter were both sons of the Kingdom but Peter was the real son, Judas was the material son. Consequently he was deprived. The real sons of the Kingdom are those souls who act according to the instructions and teachings of Baha’u’llah, the Blessed Perfection. They are drunken with the cup of Providence and are illuminated by the divine Light. They are honored by all the perfections and virtues of humanity, and are characterized with attributes which embellish the essence of man in such a manner that all the people even the enemies testify of their good actions, attractions, separation from the world, purity, sanctity, knowledge and belief.

In conclusion I most humbly supplicate that God will admit you as the real sons of His Kingdom in such manner that you may be an honor to the Cause of God. And that all the people being astonished may say: 'These young men are not the same. When they started for Acca they had a station but on their return they possess another station. They are baptized by the providence of God, by the fire of the love of God, and by the Holy Spirit. They have received a second birth. They have found eternal life. 
~ ‘Abdu’l-Baha  (From a table talk; excerpt from the transcript of a talk given by William Copeland Dodge relating the account of his pilgrimage to ‘Akka in 1901) (To listen to and read the entire talk please visit Baha’i Talks, Messages and Articles)

“calamities in the path of God will cause His truth to become more apparent”

Akka, 1901

When this blessed Cause was manifested in Persia some of the divines and famous learned men became believers and were martyred. The people murdered the Báb thinking they had ended the Holy Cause. They annihilated thousands of families, plundered the goods of the believers, killed men and captured women and children. However it was found that this had no destructive effect upon the Cause but that the flaming fire of God was kindled the more. The lamp of God became more brilliant, waves of the sea of bounty increased, the breeze of God blew stronger, and the fragrance of the Holy Spirit became more powerful. And after imprisoning the Blessed Perfection the government decided to banish Him to Baghdad thinking that through this banishment the work of the Cause would be destroyed. As it took one month to go from Teheran to Baghdad it was thought by the people that all trace of the Cause would be lost. On the contrary, the Cause of God became more powerful, His words more widely spread, His proclamation more generally heard and the power of His Cause is stronger. Consequently the government decided to send the Blessed Perfection from Baghdad to Constantinople. As Constantinople was a large city and as there were many Persians in the city who traveled freely this plan also proved fruitless. Through the power of the Persian government the Blessed Perfection was then sent to Adrianople, in Rumelia, a country very far from Persia and a possession of Turkey. Because there was no railway there was very little travel by the Persians to and from Adrianople, and therefore it was thought by the learned men of Persia that the Cause of God would have no effect upon the Persians. However it was soon learned that these places were not places of banishment for the Blessed Perfection, glory be to Him. And it was therefore decided that He should be sent to some small place, a place were murderers were confined, where robbers were imprisoned so that His cause would be weakened.

“I am the servant of Baha”

Akka, 1901

In this greatest period there are only two Manifestations. The Blessed Báb, may my soul be a ransom to Him, and a Manifestation of the Blessed Perfection, glory be to Him. We are all the servants of the threshold of Baha. And the one who serves most in His holy Threshold is the most beloved. My greatest wish and desire is submissiveness and servitude at His Holy Threshold. My name ‘Abdu’l-Baha means the servant of God. My heart is the servant of Baha. And my spirit is the servant of Baha and rejoices only in this name. My purpose is love not only by word but by action. The essence of all essence is love, which is like unto the meat of the nut while all else is like unto the shell or outside. Through the providence of the Blessed Perfection our spirits must be full of the love of God. Therefore anyone who ask you about me, should be told that I am the servant of Baha, because this is my only wish.

The teachings, proofs and evidences of the divine Manifestations (Prophets) are one -- They differ in name and form “but in reality They agree and are the same.”

28 May 1912

Talk at Reception at Metropolitan Temple
Seventh Avenue and Fourteenth Street, New York

(Notes by Esther Foster)

The Fatherhood of God, His loving-kindness and beneficence are apparent to all. In His mercy He provides fully and amply for His creatures, and if any soul sins, He does not suspend His bounty. All created things are visible manifestations of His Fatherhood, mercy and heavenly bestowals. Human brotherhood is, likewise, as clear and evident as the sun, for all are servants of one God, belong to one humankind, inhabit the same globe, are sheltered beneath the overshadowing dome of heaven and submerged in the sea of divine mercy. Human brotherhood and dependence exist because mutual helpfulness and cooperation are the two necessary principles underlying human welfare. This is the physical relationship of mankind. There is another brotherhood—the spiritual—which is higher, holier and superior to all others. It is heavenly; it emanates from the breaths of the Holy Spirit and the effulgence of merciful attributes; it is founded upon spiritual susceptibilities. This brotherhood is established by the Manifestations of the Holy One.

Many Prophets visited Mount Carmel

This mountain [Carmel] is where Israel's prophets passed their nights in prayers. Every step of it has been blessed by the footsteps of the prophets .... This land will be the envy of the world, the center of arts and sciences. 'Akka and Haifa will be connected and all the vacant lands will be cultivated. All these caves that you see have been the abode of the prophets, step by step. Every atom of this soil is holy. All the prophets, while praying, longed to reach this day and give the glad tidings of the coming of the Lord. They prophesied that the Lord of Hosts would come and the tent of the Lord would be pitched on Mount Carmel. ... in all these mountains and caves the prophets of God prayed at night, shed tears, and longed to be with us in these days of the Blessed Beauty. Since I am a prisoner and cannot move, you make a pilgrimage on My behalf. My utmost desire is to go and visit in freedom, but I cannot. You go on behalf of 'Abdu'l-Baha and make a pilgrimage to all of the Holy Places ... and beseech God's bounty. I cannot go. I am a prisoner. I am reincarcerated, and I have no permission to go out. The government prohibits me. 
-‘Abdu’l-Baha  (From talks to pilgrim in 1907; ’Memories of Dr. Habib Mu’ayyad’, pp. 19, 21, 22, 53; include in the book: ‘Zikrullah Khadem, The Itinerant Hand of the Cause of God’)

Many Israelitish prophets either lived here or passed a portion of their lives or sojourned for a while or spent the last days of their existence on this mountain.... Abraham, Isaac, Joseph, David, Solomon, Moses, Isaiah, Zechariah and, last of all, Christ. Elijah lived on Mount Carmel. ... His Holiness Christ came to this holy mountain many times. 

~ ‘Abdu’l-Baha  (From a talk in 1914, quoted in Mirza Ahmad Sohrab, ‘Mount Carmel, the Vineyard of God,’ in Star of the West, vol. 14, no. 5, August 1923; include in the book: ‘Zikrullah Khadem, The Itinerant Hand of the Cause of God’)

Advice given by ‘Abdu’l-Baha to a believer about marriage and family life

December 22, 1918 

Haifa

Now that thou art returning to America thou must think of taking unto thyself a wife. Do thou choose a girl who may be suitable to thy intellectual and spiritual ideals. She must be wise, intelligent, and a symbol of aspiring perfection. She must take an interest in all the problems pertaining to thy life, and be thy companion and partner in every phase of thy existence. She must be sympathetic, kind-hearted, happy, and endowed with a joyful disposition. Then thou must devote thyself to her happiness and love her with a glorious, spiritual love.

Before choosing a wife a man must think soberly and seriously that this girl will be his friend throughout all his life. It is not a temporary matter. She is a soul with whom he must associate all the days of his life; she will be his mate and his intimate confidant; therefore, day by day their love and their attachment to each other must increase.

The greatest bond that will unite the hearts of man and wife is faithfulness and loyalty. Both must exercise toward each other the utmost faithfulness and loyalty and not let any trace of jealousy creep between them; for this thing like unto poison vitiates the very foundation of love.

When “the souls that are not good die, they go entirely away from this earth and so cannot influence anyone.”

Question: Are there "earthbound" souls who try to have, and do have, an influence over people, sometimes taking entire possession of their wills?

'Abdu'l-Baha answered, "There are no earthbound souls. When the souls that are not good die, they go entirely away from this earth and so cannot influence anyone. They are spiritually dead. Their thoughts can have influence only while they are alive on the earth. Caiaphas had great influence during his life, but as soon as he died, his influence ceased. It was of this kind that Christ said, 'Let the dead bury their dead.' But the good souls are given eternal life, and sometimes God permits their thoughts to reach the earth to help the people." ('Abdu'l-Baha,fFrom a table talk, ‘Daily Lessons Received at Akka January 1908”, by Helen Goodall and Ella Goodall Cooper)

Source of evil thoughts

Question: What is the source of evil thoughts that disturb those who do not wish to entertain them?

Answer by 'Abdu'l-Baha: They come from other minds; they are reflected. One should not become a mirror for them - to reflect them; neither should one try to control them, for this is impossible; it only aggravates the difficulty, causing more to appear.

One should constantly turn the mirror of his heart squarely toward God so that the Light of the Sun of Truth may be reflected there.

This is the only cure for attacks of evil thoughts. The face of the mirror should be turned toward God, and the back of the mirror toward the evil thoughts. 
('Abdu'l-Baha, from a table talk, ‘Daily Lessons Received at Akka January 1908”, by Helen Goodall and Ella Goodall Cooper)

In creation: “Everything is interlinked.”

June 19, New York

Another friend asked about tribulations and unexpected accidents.

‘Abdu'l-Bahá replied:

The chain of creation is interwoven in a natural law and divine order. Everything is interlinked. A link cannot be broken without affecting that natural order. Everything that happens is in conformity with this order and is based on consummate wisdom. Because it is decreed by God that every plant that grows must wither, all flourishing vegetation must fade away, every combination must disperse and all compositions must disintegrate. These are the necessary consequences of that universal law and of all relationships and is interpreted as divine decree. 
(Abdu’l-Baha, from a talk, June 19, New York; ‘Mahmud’s Diary’)

“According to the Divine law, employees should not be paid merely by wages.”

Now I want to tell you about the law of God. According to the Divine law, employees should not be paid merely by wages. Nay, rather they should be partners in every work. The question of socialization is very difficult. It will not be solved by strikes for wages. All the governments of the world must be united, and organize an assembly, the members of which shall be elected from the parliaments and the noble ones of the nations. These must plan with wisdom and power, so that neither the capitalists suffer enormous losses, nor the laborers become needy. In the utmost moderation they should make the law, then announce to the public that the rights of the working people are to be effectively preserved; also the rights of the capitalists are to be protected. When such a general law is adopted, by the will of both sides, should a strike occur, all the governments of the world should collectively resist it. Otherwise the work will lead to much destruction, especially in Europe. Terrible things will take place. 
(‘Abdu'l-Bahá, from a talk, Dublin, New Hampshire, 1912; ‘Baha'u'llah and the New Era’, by Dr. J.E. Esslemont)

How to cut one’s heart from the world

One of the believers asked how we could cut our hearts from the world, and 'Abdu'l-Baha answered:

“If your hearts are turned always toward God, and filled with the love of God, that love will separate them from all other things,  that love will be the wall that will come between them and every other desire. You must all be joined one to another in heart and soul, then you will be prospered in your work and gain ever greater gifts, and the Cause of God will be spread through all the countries by your means. Remember what Christ said; you have taken the gifts of God without money and without price; so also you must freely give. This command shows too that all these gifts are sent to you by the free generosity of your God and not on account of any merit on your part, and you must rejoice greatly in the loving mercy of your God upon you and all. For all will taste of these free gifts before long. They will come from the East and from the West to the Kingdom of God; and even as Christ has foretold this also has come to pass, that some of those who are nearest are cut off, whilst those from a far distance receive these great gifts.” (Words of ‘Abdu’l-Baha quoted by May Maxwell in ‘An Early Pilgrimage’, 1898)

How to engage in a profession and be detached from worldly affairs

In the Cause of Bahá'u'lláh it is obligatory for the individual to engage in a trade or profession. For instance, I know mat weaving and you know another trade. The service we perform is equivalent to worship if we perform it with truth and trustworthiness; it is a cause of human advancement. If the heart is not bound and attached to the world, if it is unaffected by the vicissitudes of life, unhampered by worldly wealth from serving humanity and not dejected because of poverty, then this is a human perfection. Otherwise, to profess generosity if one is poor, or justice when one is powerless to extend it, is easy enough, but this will not establish one's spiritual education and awareness. (Words of ‘Abdu’l-Baha, New York, June 11, 1912; Mahmud’s Diary)

Comparison of an enkindled soul to a piece of iron in the midst of fire

We can all serve in the Cause of God no matter what our occupation is. No occupation can prevent the soul coming to God. Peter was a fisherman, yet he accomplished most wonderful things; but the heart must be turned always toward God, no matter what the work is; this is the important thing; and then the power of God will work in us. We are like a piece of iron in the midst of the fire which becomes heated to such a degree that it partakes of the nature of the fire and gives out the same effect to all it touches – so is the soul that is always turned toward God, and filled with the spirit. (Words of ‘Abdu’l-Baha quoted by May Maxwell in ‘An Early Pilgrimage’)

“The greatest attainment in the world of humanity is nearness to God.”

26 May 1912
Mount Morris Baptist Church
New York

As I entered the church this evening, I heard the hymn “Nearer my God, to Thee.” The greatest attainment in the world of humanity is nearness to God. Every lasting glory, honor, grace and beauty which comes to man comes through nearness to God. All the Prophets and apostles longed and prayed for nearness to the Creator. How many nights they passed in sleepless yearning for this station; how many days they devoted to supplication for this attainment, seeking ever to draw nigh unto Him!

But nearness to God is not an easy accomplishment. During the time Jesus Christ was upon the earth mankind sought nearness to God, but in that day no one attained it save a very few—His disciples. Those blessed souls were confirmed with divine nearness through the love of God. Divine nearness is dependent upon attainment to the knowledge of God, upon severance from all else save God. It is contingent upon self-sacrifice and to be found only through forfeiting wealth and worldly possessions. It is made possible through the baptism of water and fire revealed in the Gospels. Water symbolizes the water of life, which is knowledge, and fire is the fire of the love of God; therefore, man must be baptized with the water of life, the Holy Spirit and the fire of the love of the Kingdom. Until he attains these three degrees, nearness to God is not possible.

The Master’s parting words to the believers aboard the ship

December 5, 1912
New York, aboard Celtic

He is God! This is our last day and my last meeting with you. In a few minutes our steamer will leave these shores and this is my last exhortation to you. I have repeatedly spoken to you and invited you to realize the oneness of humanity. I have impressed upon you that all human beings are the servants of the same God and God is kind to all; He provides for all and gives life to all. In the presence of God all are His servants and His bounties are equally distributed among all. We must also be kind to the people of the world and forget all religious, racial, patriotic and political prejudices. The whole earth is one globe. All nations are one family. All are the servants of one God. Therefore he who causes grief to another's heart has sinned against the Lord. God desired the joy of all hearts. He wishes that every individual may pass his life in utmost happiness and felicity and should abandon religious, racial, patriotic and political prejudices. Praise be to God! Your eyes are illumined, your ears are opened and your hearts are informed. You must not entertain these prejudices and differences. You must look to the bounty of God. He is the real Shepherd who is kind to the whole flock. When God is kind to all, is it befitting that we, who are His servants, should engage in war and conflict with one another? No, by God! We must be grateful to God and the way to express gratitude for His bounty is to love each other, show amity and affection and evince friendship and kindness toward all.

How to attain the “peace of the heart and soul and the joy of spirit and conscience”

November 29, 1912
New York

One of the bounties of religion and faith is the attainment of peace of the heart and soul and the joy of spirit and conscience. This station can only be gained through faith and understanding. Peace of mind is the soul's delight, as it is the means of acquiring that extraordinary state in which man finds happiness in times of affliction and tranquillity in trouble. In spite of poverty he acquires a sense of affluence and in a state of riches and power he offers help and protection to the weak because the well-assured soul is like a tree which has strong roots and is not shaken by any event. This cannot be attained except through complete faith and understanding. How many are the people who have all means of comfort, luxury, security and wealth and every means of enjoyment and good living, yet they have no peace of mind and are ever anxious and uneasy! If outwardly they are happy one day, they become depressed and anxious the next. If they find physical rest at one moment, they face suffering and misfortune the next, until the time comes to leave this world, then they will do so with utmost regret and distress.

But those who have faith in God act according to the divine teachings; even though they need a little food to survive, they will pass their lives in the utmost happiness and joy. This is one of the bounties of religion; this is eternal happiness, life everlasting and real affluence. Without this all riches lead to woe and all power and strength are the cause of hardship and affliction. Therefore, offer praise unto God that you are endowed with this imperishable wealth and have attained this supreme blessing. (Words of ‘Abdu’l-Baha, November 29, 1912, New York, ‘Mahmud’s Diary’)

Question from a passenger on the ship: does the Baha’i Faith accept the Bible?

March 27, 1912: aboard the Cedric
[Aboard the ship traveling to the West: An American asked whether the Bahá'í Faith accepted the Bible. `Abdu'l-Bahá replied:]

This Cause acknowledges the truth of all the Books and all the Manifestations of God. The heavenly teachings are composed of two kinds of commandments. One kind is concerned with spiritual verities, with the perfections and virtues of the world of humanity. These commandments never change or alter. Each of the Books and the Prophets was the promulgator of these principles upon which all the religions are based, hence the foundation of all the divine religions is one. The second category of commandments is concerned with material principles and social issues. These are altered according to the exigencies of the age. For example, at the time of Christ the social laws of the Torah were changed. (Words of ‘Abdu’l-Baha, March 27, 1912, Mahmud’s Diary)

We need a Mediator to communicate with God

A mediator is necessary between man and the Creator -- one who receives the full light of the Divine Splendor and radiates it over the human world, as the earth's atmosphere receives and diffuses the warmth of the sun's rays.

If we wish to pray, we must have some object on which to concentrate. If we turn to God, we must direct our hearts to a certain center. If man worships God otherwise than through His Manifestation, he must first form a conception of God, and that conception is created by his own mind. As the finite cannot comprehend the Infinite, so God is not to be comprehended in this fashion. That which man conceives with his own mind he comprehends. That which he can comprehend is not God. That conception of God which a man forms for himself is but a phantasm, an image, an imagination, an illusion. There is no connection between such a conception and the Supreme Being.

If a man wishes to know God, he must find Him in the perfect mirror, Christ or Bahá'u'lláh. In either of these mirrors he will see reflected the Sun of Divinity.

As we know the physical sun by its splendor, by its light and heat, so we know God, the Spiritual Sun, when He shines forth from the temple of Manifestation, by His attributes of perfection, by the beauty of His qualities and by the splendor of His light. (Words of ‘Abdu’l-Baha, from a talk to Mr. Percy Woodcock, 'Akká, 1909; quoted by Dr. John Esslemont in ‘Baha’u’llah and the New Era’)

“Man becomes human only through spiritual life …”

October 2, 1912
A short address at a public meeting
San Francisco, California

We aspire to find true human beings in this world. Man becomes human only through spiritual life, and the foundation of such a life is made up of heavenly perfections, divine attributes, service to humanity, eagerness to receive eternal bounties, praiseworthy morals, unity, love of God, wisdom and knowledge of God. If the aim were this physical life only, then this creation would be in vain and men would not have more honor or be nobler than other creatures. The greatest of sensual pleasures, beauty of appearance and freedom are found among the animals.

Birds excel all in sensual pleasures, for they build nests on the loftiest branches and breathe the purest air. All seeds and fruit are their property. Limpid streams, charming plains, beautiful fields, verdant hills, green valleys, exquisite gardens and lovely flowers are all for their pleasure and happiness. They have no grief, regrets, aspirations, ambitions, quarrels, contentions, wars or massacres. If the purpose of existence is sensual life and pleasures, then animal and man are equal. Happiness and pleasure are rather the possession of the bird and not those of distressed and sorrowful men. (Words of ‘Abdu’l-Baha, Mahmud’s Diary)