The First Opposers

An address given at Mrs. Champney's, 309 West 78th Street, July 8, 1912.

I learn from incidents here and there that some of the priests are giving vent to the utmost condemnation of us, that is the Catholic priests, that they attribute any sort of thing to us, pronounce anathema, and say we are the cause of misleading the people. We say nothing as regards them, nothing at all. But we shall mention this much, and this is to awaken you that you may be aware that such conversations, such speeches, such calumnies and libels are not specialized to us. It has always been thus.

In the time of Abraham, religious leaders, Pharisees Haran, anathemized His Holiness Abraham, saying, "This person is satan, He misleads the people; He misguides them; He pronounces evil words with regard to our idols; this person must be killed." At best because the government was rather fair, the learned men assembled and decided that His Holiness Abraham should be rescued and they caused him to flee. Thus the alienation of Abraham from his native land was caused by the anathema of the priests. "Abraham," they said, "is misguided and misguiding the people."

Then we come to the. period of Moses. All the priests of Egypt pronounced anathema regarding Moses, saying, "This person is the cause of corruption and sedition and this person must be killed. He must be effaced."

Then we come to the time of Christ. When His Holiness Christ appeared, the first people who objected to His Holiness were the Jewish priests. They said, "This Christ is not the promised Christ, this Christ is an imposter." They then pronounced the name which means in the Arabic The Ugly One, and according to the text of the Gospel the name of His Holiness was made to read Beelzebub, and this is an explicit text of the Gospel.

That glorious personage was debased; that Heavenly Radiance they pronounced as darkness; that Guide of the nations was accounted as misguidance of the people; that personified Spirit they pronounced as sheer body. All the rabbis of the Jews assembled forming a great body of learned men famous among the Jews and they consulted together regarding the killing or martyrdom of His Holiness Christ. They left no calumny unapplied to Him. There was no word of detestation which they did not pronounce regarding Him. At last they pronounced His death sentence, saying that Christ is both misguided and misguiding the people and deserving of punishment or killing, that His blood should be spilled but after due trial.

The two lives of a human being

An address given at 309 West 78th Street, New York, July 7, 1912.

Very welcome, very welcome!

Man has two lives. He is possessed of a physical life and also a spiritual life. The physical life of man is that of the animal. Consider and you will find that the physical life of man comprises the following actions: eating, drinking, sleeping, and the other exigencies of the animal state, walking, visualizing tangible objects, like other beings, the stars, the sun, the springs and the woods. This life is the animal life. It is evident and manifest that therein man is a partner of the animal.

The animal in its physical life is very comfortable, and it is most convenient for it to live; whereas for man to obtain a livelihood, it is more arduous and difficult. Consider all the animals which graze in the prairies, which live in the mountains and in the seas obtain their livelihood with the greatest ease, without difficulty and hardship. The birds do not have a profession, no arts, no business, no agriculture, and no farming. They are without any trouble whatever. They sense the utmost delicate fresh air, building their nests on the highest or loftiest branches of the trees and partaking of the grains which they find in the fields. All the harvest of the fields is their wealth. As soon as they become hungry, the grain is ready. After picking up some grain, they perch on the loftiest branches, resting in their nests in the utmost state of comfort and ease. It is likewise with the other animals.

But man, for his physical livelihood, must bear great hardships. Day and night he is restless, either farming or practicing his profession or business, or toiling and laboring in the mines beneath the earth. Or with the greatest difficulties and hardships he traverses long distances. In short, he works on the surface of the earth or beneath the surface of the earth to earn his physical livelihood. But the animal has none of these hardships and he shares his physical life in common with man. 

Notwithstanding all this, there is no result forthcoming from the physical livelihood. If a man should live for one hundred years, his material life eventually would yield no result whatever. Ponder over this and see if there is any result forthcoming from the material life of man.

Scientific Proof of the Existence of God

Sunday, February 9, 1913, at 30 rue St. Didier, Paris.

(Translated from notes in Persian)

Today someone asked a question regarding the existence of God. What are the proofs throng through which one can establish the existence of God?

People are divided into two sections, one which is satisfied with the knowledge of the attributes of divinity, and the other which strives to establish the existence of divinity, and be informed of the fundamental principles of divine philosophy. Therefore today If will speak to you of the proofs which establish scientifically the existence of God. I will not quote to you the scriptural proofs from the Old and the New Testament or the Qur’an, for you are more or less familiar with those ideas. Consequently I will deal with this abject from an intellectual standpoint. As it is an abstruse subject I request you to give your utmost attention.

When we look upon all forms of phenomena we observe that they are the results of composition. For example, certain single atoms are brought together through the inherent law of elective affinity existing between these various particles, the result of which is the human being. A number of primordial atoms have gone into the makeup of a plant, the result of which is the flower.

Again looking into the mineral kingdom we observe that this law of cohesion is working in the same manner in that kingdom, for we see that many atoms go into the composition of a piece of stone which through purification may reach to the state of a mirror.

Prophecies of Baha'u'llah concerning Adrianople, Constantinople and Rumelia

November 7, 1912
Home of Mrs. Parsons, Washington, D. C.

Although this evening I feel quite fatigued, yet now that I am face to face with you I suddenly feel animated; therefore I shall speak to you.

Consider events in the Balkans today, where a great conflagration is furiously raging and so much blood is being shed. You can say the whole world of humanity is virtually lamenting and mourning because of the revival of this warfare Governments are in the process of change and transformation. The sovereignty of the Orient at large is tottering; it is subjet to the greatest uncertainty. I desire, therefore, to touch upon this subject.

Most especially do I wish to touch upon the phases of this war which Baha’u’llah prophesied forty years ago fully and completely. He addressed a letter to the sultan of Turkey during his exile and while he was under surveillance in the prison of Akka. He likewise addressed epistles to Napoleon III and to the Shah of Persia. All these letters which he sent to the crowns heads of the earth were compiled in a book which was published thirty-five years ago in Bombay, India.

It was published years ago. There are several editions of the book. The first edition was about thirty-five years ago, and another twenty-two years ago. I have with me a copy of the edition of twenty-two years ago.

The spirit ---> the “greatest power in the realm and range of human existence”, and the Divine Spirit ---> “Souls deprived of that Spirit are accounted as dead”

25 April 1912

Talk to Theosophical Society at the home of Mr. and Mrs. Parsons

Washington, D.C.

The greatest power in the realm and range of human existence is spirit—the divine breath which animates and pervades all things. It is manifested throughout creation in different degrees or kingdoms. In the vegetable kingdom it is the augmentative spirit or power of growth, the animus of life and development in plants, trees and organisms of the floral world. In this degree of its manifestation spirit is unconscious of the powers which qualify the kingdom of the animal. The distinctive virtue or plus of the animal is sense perception; it sees, hears, smells, tastes and feels but is incapable, in turn, of conscious ideation or reflection which characterizes and differentiates the human kingdom. The animal neither exercises nor apprehends this distinctive human power and gift. From the visible it cannot draw conclusions regarding the invisible, whereas the human mind from visible and known premises attains knowledge of the unknown and invisible. For instance, Christopher Columbus from information based upon known and provable facts drew conclusions which led him unerringly across the vast ocean to the unknown continent of America. Such power of accomplishment is beyond the range of animal intelligence. Therefore, this power is a distinctive attribute of the human spirit and kingdom. The animal spirit cannot penetrate and discover the mysteries of things. It is a captive of the senses. No amount of teaching, for instance, would enable it to grasp the fact that the sun is stationary, and the earth moves around it. Likewise, the human spirit has its limitations. It cannot comprehend the phenomena of the Kingdom transcending the human station, for it is a captive of powers and life forces which have their operation upon its own plane of existence, and it cannot go beyond that boundary.

The Life of Baha’u’llah

15 April, 1912

At a gathering of Baha’i friends at the home of Mrs. EmorNew York City

Tonight I wish to tell you something of the history of the Baha’i Revelation.

The Blessed Perfection Baha’u’llah belonged to the royal family of Persia. From His earliest childhood He became distinguished among His relatives and friends. "This child," they said, "has extraordinary power." Not only in wisdom, but in the realm of new knowledge He was superior to His age and time. All were astonished. Some remarked, "Such a precocious child will not survive," for it has been believed that children who are precocious cannot live very long.

Until the Blessed Perfection reached the age of maturity He had not entered any school. He was not willing to be taught by any teacher. This fact is well known among the Persians of Tehran. Nevertheless He solved the difficult problems of all who came and inquired. In short whatever the meeting, whether scientific gathering or theological discussion, He always explained the abstruse problems presented to Him.

Until the father of Baha’u’llah passed away He did not seek after position or political station. All were surprised at this. Notwithstanding His connection with the government, He would not accept any position. They remarked: "How is it that a young man so intelligent, so keen, so perceptive, so subtle, is not a candidate for lucrative appointments; as a matter of fact, every position is open to Him." The people of Persia are witnesses to this historical fact.

He was most generous; giving abundantly to the poor. He did not refuse any who asked Him. The doors of His house were open to all. He always had many guests. This generosity was conduce to greater astonishment from the fact that He did not seek position or prominence. In commenting upon this His friends said that all His wealth would be given away, for His expenses were many, while His wealth was becoming limited. All were amazed at His conduct and greatly astonished at His doings. Some remarked, "Why is He not thinking of His own affairs?" Some who were wise declared: “This Personage is connected with another world. He has something sublime within Him that is not evident row, but the day will come when that shall be manifested."

Firmness in Baha’u’llah’s Covenant concerning ‘Abdu’l-Baha

1912, 

USA

Today, the most important affair is firmness in The Covenant, because firmness in The Covenant wards off differences.

In former cycles no distinct Covenant was made in writing by the Supreme Pen; no distinct personage was appointed to be the Standard differentiating falsehood from truth, so that whatever he said was to stand as truth and that which he repudiated was to be known as falsehood. At most, His Holiness Jests Christ gave only an intimation, a symbol, and that was but an indication of the solidity of Peter's faith. When he mentioned his faith, His Holiness said, 'thou art Peter’ - which means rock - 'and upon this rock will I build my church.' This was a sanction of Peter's faith; it was not indicative of his (Peter) being the expounder of the Book, but was a confirmation of Peter's faith.

But in this Dispensation of the Blessed Beauty (Baha’u’llah) among its distinctions is that He did not leave people in perplexity. He entered into a Covenant and Testament with the people. He appointed a Center of the Covenant. He wrote with His own pen and revealed it in the Kitab-i-Aqdas, the Book of Laws, and Kitab-i-Ahd, the Book of the Covenant, appointing him (‘Abdu’l-Baha) the Expounder of the Book. You must ask him (‘Abdu’l-Baha) regarding the meanings of the texts of the verses. Whatsoever he says is correct.

Outside of this, in numerous Tablets He (Baha’u’llah) has explicitly recorded it, with clear, sufficient, valid and forceful statements. In the Tablet of the Branch He explicitly states: “Whatsoever the Branch says is right, or correct; and every person must obey the Branch with his life, with his heart, with his tongue. Without his will, not a word shall anyone utter.” This is an explicit text of the Blessed Beauty. So there is no excuse left for anybody. No soul shall, of himself, speak anything. [The words must be according to what has proceeded from the Mouth of the Will of God and is recorded in Tablets.] Whatsoever his (‘Abdu'l-Baha's) tongue utters, whatsoever his pen records, that is correct; according to the explicit text of Baha’u’llah in the Tablet of the Branch.

World War I – “…warnings on the part of God so that they may quicken the people and make them mindful.”

August 8, 1914

Haifa

[This morning I was called into His presence, and after reading a few letters and dictating a number of Tablets, He spoke about the present war (World War I)]:

These dreadful events are as warnings on the part of God so that they may quicken the people and make them mindful. But the majority of mankind are like unto the children, who are being rocked in a cradle. The harder they are rocked to be awakened, the deeper they fall into sleep.

East and West the affairs of the people are in utter confusion and the markets of the world are afflicted with lethargy. The wheels of international transactions are at a standstill. We shall wait and see what God has decreed to be the outcome of this universal upheaval.

As for you, pray meanwhile in behalf of the people so that the forces of Peace may gain ascendancy over the powers of war. They are now in great distress. From all sides they are surrounded with difficulties and hardships. Perchance, God willing, they may become mindful and aware, be released from negligence, abandon tyranny and oppression, treat each other with justice and fairness, and give up the dictates of selfishness and personal interest.

Our hope is that they may be freed from the cruelty of passion and egoism; that these wicked powers may not overmaster them; that they may turn their faces toward God; that the hearts may become illumined; that the sphere of the minds be extended; that avarice and covetousness may not remain; that trust in Cod and self-reliance may take possession of their beings that they may be satisfied with their own rights and that they may not rise in aggression to trample under their feet the rights of others. May all of the causes of war and conflict, hardships and sufferings, be entirely removed!

World War I – “Mankind is gripped in the paroxysm of a fearful alarm.”

August 6, 1914

Haifa

The gathering storm is most portentous! Mankind is gripped in the paroxysm of a fearful alarm. They are in the throes of a deadly consternation. On their ashen faces are engraved the distorted pictures of the coming horrors. The kind shepherds have turned suddenly into ferocious wolves, tearing the sheep and the lambs into pieces. Mercy has hidden its face; Love has covered her countenance; Sympathy does not stretch forth its arms; Affection has flown away; Truth finds itself a stranger among a large company of hypocritical admirers; and Peace does not envisage herself in the clear mirror of the pure hearts.

About ten or fifteen days ago I had the pleasure of meeting the German Consul and discussing with him the ominous signs of the coming European war. He delivered himself of the opinion, current among the statesmen, that a nation must go on increasing its annual military and naval expenditures if it desires to protect its growing commercial and national interests from the attack of its equally powerful and expanding neighbors or rivals; that the greater the military devices and paraphernalia, the more one is assured of the progress of the nation and its constantly developing resources.

In that meeting there were present a number of German and other nationalities. Strange to say, on this question they all agreed with the Consul, and concurred in his opinion as though he had voiced their hidden and most cherished thoughts.

Anniversary of the Declaration of the Báb

May 15, 1910

Mount Carmel, Haifa

 [On the day of the annual celebration of the Declaration of the Báb, held on Mount Carmel, when Baha’is from various backgrounds such as Jewish, Zoroastrian, Christian and Muslim were seated around the table and ‘Abdu’l-Baha was serving them all personally:]

There are different gatherings and various meetings held in the world which apparently are in the utmost degree of arrangement and order; in the palaces of the kings many feasts and banquets are held which are incomparable and peerless; also, in the castles of the opulent ones great entertainments are presented and various kinds of foods and victuals are served; the singing of melodious tunes and playing of musical instruments exhilarate and deeply affect the concourse. Associations for political affairs are formed and convivial banquets for pleasure and gratification are offered; assemblages for exhibition of arts and sciences, literature and acquirements are established; meetings for the promotion of industry and commercial matters are being held; extraordinary conventions and religious congresses are arranged.

But all these assemblages and different gatherings are not to be compared with and equal to this, our meeting. Although from those gatherings and conferences certain results and effects are produced which render great service to the human world and make mankind progress and develop on the plane of civilization, promulgate the attributes and virtues of the world of humanity; yet the results are limited, the fruits thereof are finite and the signs are bounded; whereas the traces, the lights and the results of this gathering are unlimited, boundless and infinite, for it is held on the Supreme Spot (the Tomb of the Báb) and under the shadow of the Blessed Beauty.

Divine Love

[‘Abdu’l-Baha spoke these words to a number of Jewish, Zoroastrian, Christian and Mohammedan Baha’is seated around His table and while serving them all:]

Haifa

May 13, 1910

Among the human race, the bonds of and means for love are numerous, for man cannot live without it; nay, rather, human life is dependent upon friendship and affection. Both the material and intrinsic development of man are conditional upon amity and love, and the greatest honor and pleasure in the human world is love; but the ways and means are different.

Sometimes the cause of love is simply relationship and kinship; and sometimes it is a racial bond, patriotism, political affairs, etc. But, through all these various bonds and means it is impossible to obtain a real and pure love; it is rather superficial and temporary. Such love may easily be changed into enmity and rancor, for it is affected by the slightest manifestation of hostility; whereas a true and ideal love is faith and assurance.

Those who believe in God and are confident in His Word shall enter the Kingdom, and the essential oneness appears among them to such an extent that all become the drops of one ocean, the rays of one sun, the fishes of one sea, the trees of one garden, the birds of one orchard, the candles of one assembly and the stars of the same heaven. Such love is real; there is no interruption for this connection, nor any separation for this union; this foundation shall never be destroyed, for it is eternal; hence it is established that the love which exists among the beloved of God is everlasting, for it is a Divine bounty, a Godly appearance, a melody of the Kingdom and a heavenly cohesion.

Fourth Annual Conference of the National Association for the Advancement of Colored People – [NAACP]

Chicago, 1910

Handel Hall, Chicago

April 30, 1912

God has stated in the Bible, the Old Testament, "We have created man in our own image and likeness" This statement indicates the fact that man in some particular is of the image and likeness of God; that is to say, the Perfections of God, the Divine Virtues, have become reflected or revealed in the human reality. Just as the effulgent and the light of the sun, when cast upon a mirror, is reflected fully, gloriously, if the mirror be polished, so likewise the virtues of Divinity are possible of reflection in the human reality. And this makes it evident that man is the most noble of God's creatures.

When you observe created beings, you find that the mineral kingdom is endowed with certain virtues. And we observe that the vegetable kingdom has not only the virtues of the mineral kingdom but it is endowed with another property namely, the virtue augmentative or the power of growth. The animal kingdom possesses the virtues or powers of the mineral kingdom plus those of the vegetable kingdom, and moreover it possesses certain peculiar properties of its own. The human kingdom is endowed with the virtues or perfections of the mineral kingdom and those of the vegetable kingdom, and the perfections of the animal kingdom, and moreover has the human virtues. This makes it evident that man is superior and most noble, and he is the most glorious of beings!

“…all the prophets of God have come to unite the children men and not to disperse them, and to put in action the law of love and not enmity.”

Fanwood, New Jersey

Published in Fanwood Newspaper, June 1, 1912

Material objects in the material world are subject to change, but the cause of The Kingdom is never ending. Therefore it is the most important. But alas! alas! day by day the power of the kingdom is weakened, the material forces of nature gain the ascendency. The divine signs are becoming less and less and the material powers more and more. It has reached such a degree that the materialists are daily progressing and advancing, and the divine are vanishing.

Irreligion has conquered religion. The reason for the chaotic condition lies in the differences among the religions themselves, and animosity and hatred among the sects and denominations. The materialists have availed themselves of this difference amongst the religions and are constantly attacking them so that they may uproot the tree of religion. As the religions are contending among themselves they are being vanquished. If the general is at variance with his army on account of military tactics there is no doubt that he will be defeated by the enemy. Now religions are at variance; war and strife exist among them, and they are backbiting each other, shunning each other's association nay, rather, if necessary, they engage in shedding each other's blood. Read history and see what horrible events have transpired. All the prophets were sent for the sake of Christ, but alas! that the Talmud and superstitions contained therein could veil Jesus to such a degree that they crucified their promised Messiah. Had they forgotten the Talmudic traditions and investigated in reality the religion of Moses there is no doubt that they would have become believers in Christ. But imitations deprived them of their Messianic bounty. They were not refreshed by the downpour of rain of mercy; neither were they illumined by the rays of the sun of truth.

Abandon any discord and establish harmony, love, equity, justice and mercy

Lake Geneva, Switzerland

1911

[Many people of different nationalities were present.]

O ye who are present!

How long this drowsiness and sleep! How long this ignorance and blindness! How long this heedlessness and misery! How long this oppression and injustice! How long this hatred and discord! How long this rage of ignorant ones! How long this grasping with frail imaginations! How long this strife and argument! How long this turmoil and these battles! How long these racial prejudices! How long these patriarchal prejudices! How long these political prejudices!

Does it not behoove the believers to have their hearts submissive through the mentioning of God? Has God sealed the hearts and has the eye become veiled with the clouds of injustice, that the souls are not aware of God's bounty overflowing unto all?

He has created all with His Power, supplied all with His Mercy, and trained all with His Divinity. You will not find in the creation of the Merciful any differences. Then let us follow the glorious Lord in our good policy; dealing with justice, favor and generosity. Let us leave oppression and wickedness. Let us be as one family, with justice and kindness. Let us blend as water and wine. Let us unite as the unity of the souls. We cannot establish a policy greater than the policy of God. We cannot find anything which is suitable to the world of humanity greater than the Bounties of God. Then be ye guided with the examples of the Lord. Do not change the gift of God -which is perfect unity - in this Path!

It is incumbent upon ye, O servants of God, to abandon this discord; establish harmony, love, equity, justice and mercy.

O ye who are present: The old centuries have passed and the carpet of hatred and struggle have rolled up, because this age has shone with the Luminous Lights, glorious bounties, admirable verses, apparent signs, lights which are dispersing the darkness - alleviating pain - conductive to unity and uprooting inharmony. Thus the eyes have seen, the ears have heard, and the hearts have comprehended.

(Star of the West, vol. 5, no. 10, September 8, 1914)

“I am waiting. I am patiently waiting!”

April 2, 1914 
Holy Land

Friends, the time is coming when I shall be no longer with you. I have done all that could be done. I have served the Cause of Baha’u’llah to the utmost of my ability. I have labored night and day all the years of my life.

O how I long to see the believers shouldering the responsibilities of the Cause! This is the time of the proclamation of the Kingdom of Abha! This is the hour of Union and Accord! This is the day of the spiritual harmony of the friends of God! All the resources of my physical strength are exhausted and the spirit of my life is the news of the Unity of the people of Baha. I am straining my ears toward the East and toward the West, toward the North and toward the South, perchance I might hear the songs of love and good fellowship raised from the meetings of the believers. My days are numbered, and save this there is no joy left for me.

O how I yearn to see the friends united like unto a strand of shining pearls like the brilliant Pleiades, like the rays of the sun and the gazelles of one meadow! The nightingale of significance is singing for them; will they not listen? The bird of paradise is warbling; will they not heed? The Angel of the Kingdom of Abha is calling to them; will they not hearken? The Messenger of the Covenant is pleading; will they not obey?

Ah me! I am waiting, waiting to hear the glad news that the believers are the embodiment of sincerity and loyally, that they are the incarnation of love and amity and the visible symbols of unity and concord! Will they not rejoice my heart? Will they not satisfy my cravings? Will they not comply with my request? Will they not fulfill my anticipations? Will they not answer my tall?

I am waiting. I am patiently waiting!

- ‘Abdu’l-Bha (‘Diary of Ahmad Sohrab’; Star of the West, vol. 5, no. 7, July 13, 1914)

Materialistic and spiritual “pathways” in the world of humanity; Teachings of Baha’u’llah

June 9, 1912

Baptist Temple,

Philadelphia, Pennsylvania, USA

I have the utmost pleasure this evening in being present. Truly this is an assembly gathered together in the utmost condition of spirituality. I perceive the fragrance of spiritual susceptibilities of the Kingdom among you -- devotion to God, sincere intention and spiritually. Glad Tidings!

From the beginning of the creation of Adam up to our day, there have been in the world of humanity two pathways, one the natural or materialistic pathway, the other the religious pathway.

The pathway of nature is the pathway of the animal realm. The animal acts in accordance with the requirements of nature -- it can do whatsoever it may desire. Whatsoever its proclivities may be, it can gratify them -- it is a captive of nature. The animal cannot deviate one hair's breadth from the natural pathway. It is utterly minus spiritual susceptibilities, it is utterly ignorant of the Divine Religion, it is utterly uninformed of the Kingdom of God. The animal has no part in the power of ideation or conscious intelligence; it is a captive of sense perceptions; deprived of that which is beyond the plane of the senses. That which the eye of the animal sees, the ear hears, the nostrils sense and the taste detects, that which it can feel by the sense of touch these are the five senses to which the animal is captive and subject. The result of these sensations are acceptable to him. But that which is beyond the sensibilities, that which is from the conscious pathway to the Kingdom of God, the spiritual susceptibilities, the Divine Religion, of these the animal is completely unaware, for the animal is utterly a captive of nature.

Duties of a Board of Consultation – Spiritual Assemblies

November 2, 1912, Chicago

At Mrs. True's home

[He (‘Abdu’l-Baha) then went to Mrs. True's home where the friends had gathered for consultation. They asked Him about the duties of a board of consultation. He said:]

The first duty of the members is to be in harmony and unity among themselves, for this will bear good results. If there is no unity or -- God forbid! -- if it becomes the cause of differences, then of course its non-existence is better than its existence. If Assemblies of consultation or the general meetings of the friends become the cause of ill feelings, they must be abandoned.

How pleased I was with the believers in California who said, `We do not want any board of consultation because it would lead to striving for leadership and power and will become the cause of differences. Now, praise be to God!, we are serving as much as we can, having no other thought than the diffusion of the divine fragrances.'

Then, when the unity of the members has been achieved, their second duty is to recite verses and prayers in a state of contriteness and spiritual awareness so that they will feel themselves to be in the presence of God.

Third, their thoughts and discussions must be directed to the teaching of the Cause of God in all areas and regions. They must arise with all their strength for this great matter and make the necessary arrangements and prepare for the teaching of the Cause.

Fourth, they must be occupied and concerned with rendering help to the poor, the needy and the sick.

Fifth, they must improve and administer the affairs of the believers and other matters.

The Master spoke on similar topics and the meeting concluded in an extraordinary spirit of happiness among the friends.

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, Chicago, November 2, 1912, recorded by Mahmud Zarqani; ‘Mahmud’s Diary’)

"I am ‘Abdu’l-Baha, and no more”

Tonight, I desire to speak to you on a most important subject, which you must engrave on the tablets of your hearts like unto the engraving of pictures on adamantine tack, to the extent that you may never forget it, and as you travel through life will relate it to the believers of God.

It is this: The Holy, Divine Manifestations are unique and peerless. They are the arch-types of celestial and spiritual virtues in their own age and cycle. They stand on the summit of the Mount of Vision and they foreshadow the perfections of the evolving humanity.

For example: during the dispensation of His Holiness Moses -- Peace be upon Him -- there was not a single human soul similar or like unto Him. He surpassed all the Holy Souls who came after Him, even the hosts of the Israelitish prophets.

In a similar manner all the people who lived during the cycle of His Holiness Christ -- May my life be a sacrifice to Him -- were under His spiritual authority. They had no will of their own. He was the Sun and the others were the lamps. He was unique and peerless, the center and the focal point of the mighty forces. Everyone else was under His shadow. He was the Orb and the others were the stars. He was also unique and peerless. Everyone caught the rays of Light from Him, and was enkindled through His Fire.

In a like manner was the epoch of His Holiness the Báb -- May the life of aught else be a ransom to Him -- and He was matchless and without a peer. All the rivers received their strength from that great sea.

“Confirmations of Baha’u’llah” - “...hovering like the birds of paradise!"

One day, when ‘Abdu'l-Baha was very tired, He said to several young Baha’is who came to see Him:

“My work is done. The tree of my life has yielded its fruits. I have set a fire in the world. Your duty is to add to its flame.

“My Sons, it is now your turn. The members of nay bodily constitution are well-nigh disintegrated. You are young, and your blood is pure; your intelligence is keen. You can bear the difficulties of this life. I would like to remain silent for some time, and listen to the incoming news of those who are endeavoring to spread the Fragrances of God. How far shall they succeed? How will they promote the Word of God? How will they raise the melodies and sing the songs of 'Ya Baha’u’l-Abha!

"Assuredly the Blessed Perfection is with such souls. They shall see with their own eyes the Confirmations of Baha’u’llah; just as I saw them when addressing large gatherings in churches and temples. I saw them hovering like the birds of paradise!" 

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha, recorded by Amhad Sohrab, December 11, 1913, ‘Diary of Mirza Ahmad Sohrab; Star of the West, vol. 5, no. 1, March 21, 1914)