“Behold how the power of Bahá'u'lláh has brought the East and West together.”

22 April 1912
Talk at Home of Mr. and Mrs. Arthur J. Parsons
1700 Eighteenth Street, NW, Washington, D.C.
Notes by Joseph H. Hannen

See how good Bahá'u'lláh is to us, how great the power of His Word! From what distant parts of the world He has brought us together in this house and caused us to meet at this heavenly table, for love has prepared a feast and bidden 'Abdu'l-Bahá to let this entertainment be in His name. What a union of hearts and what a confirmation of Bahá'u'lláh between East and West has been established! How His bounty has embraced all! How His favors have been perfected for all!

When the Muslims conquered Persia, the chief of the Zoroastrian high priests went to drink wine. According to Muslim law wine is forbidden, and he who drinks it must be punished by eighty-one strokes of the whip. Therefore, the Muslims arrested the high priest and whipped him. At that time the Arabs were considered very low and degraded by the Persians, scarcely to be accounted as human beings. As Muhammad was an Arab, the Persians looked upon Him with disdain; but when the high priest saw the evidences of a power in Muhammad which controlled these despised people, he cried out, "O thou Arabian Muhammad, what hast thou done? What hast thou done which has made thy people arrest the chief high priest of the Zoroastrians for committing something unlawful in thy religion?" By this circumstance the prejudice which caused the Zoroastrian to shun the Muslim had been overcome, for he recognized in what had happened to him the great influence Muhammad exercised over these people.

All the “meanings, perfection, and qualities” of previous Manifestations of God are now manifested in Baha’u’llah

“In the Book of the Zend-Avesta the Zoroastrians are awaiting the Coming of two Manifestations. Also, in the Old Testament Scriptures there is the promise of Elijah and Messiah. In the Gospel of the New Testament they are expecting the Father and the Second Coming of Christ. Likewise, in the Qur'án the Muhammadans have the promise of the Imám Mihdí and Christ. In brief, all the Holy Scriptures announce the Coming of two Manifestations, and these two Manifestations are the Báb and the Blessed Perfection. If you look into the Bible, it is Elias and Christ; in the Qur'án it is the Mihdí and Christ. These tidings are the same in all the Holy Books, only expressed in different ways -- two successive Manifestations. And all the Universe is promised these two. We must not search for the outer word in Elijah and Christ but look for the Reality. The Blessed Perfection said in His Tablets that once He was Abraham, once Moses, once Jesus, once Muhammad, and once the Báb. This is explained clearly in the 'Book of Íqán,' that is, the meanings and perfection of qualities which were once hidden are now revealed in Bahá‘u’lláh. Therefore, we can consider Bahá‘u’lláh to be all the Prophets, no matter by what Name He chooses to call Himself; for all their meanings, perfection, and qualities are manifest in Him. Bahá‘u’lláh is the center of all their perfections. For instance, in Moses the world received the Revelation of material laws, in Jesus spiritual laws, while in Bahá‘u’lláh we have received both material and spiritual laws. The Laws of Moses would cover but few pages, and the Teachings of Jesus could be gathered into a small pamphlet. The Old Testament contains nothing but material laws; no mention is in it of spiritual laws such as we find in the New Testament. In the New Testament there are no material laws except the laws of divorce and of the Sabbath. The New Testament contains no answers to questions of science. But all knowledge has been revealed by the Blessed Perfection in books which if gathered together would make many volumes. He has revealed demonstrations in sciences, and He is the epitome of all previous Revelations.” (‘Abdu’l-Baha, a table talk recorded by Julia M. Grundy in 1905, ‘Ten Days In the Light of ‘Akka’, Baha’i Publishing Trust, Wilmette, Ill., 1979)

Voice and Music

Voice is the vibration of the air, and is like the waves of the sea. The voice is produced through the instrumentality of the lips, throat, teeth, tongue, etc. These cause a wave in the air, and this wave reaches the nerve of the ear, which is thereby affected. This is the voice.

There are two kinds of voices. One when the complete instrument is perfect, then the emission of sound is perfect. The second is when the instrument is imperfect, it affects the voice in such a way that it is far from pleasing. What we have just said refers to the voice itself.

It is natural for the heart and spirit to take pleasure and enjoyment in all things that show forth symmetry, harmony, and perfection. For instance: a beautiful house, a well designed garden, a symmetrical line, a graceful motion, a well written book, pleasing garments -- in fact, all things that have in themselves grace or beauty are pleasing to the heart and spirit -- therefore, it is most certain that a true voice causes deep pleasure.

What is music? It is a combination of harmonious sounds. What is poetry? It is a symmetrical collection of words. Therefore, they are pleasing through harmony and rhythm. Poetry is much more effective and complete than prose. It stirs more deeply, for it is of a finer composition.

Prejudices “arising from adherence to religious forms and imitation of ancestral beliefs have hindered the progress of humanity thousands of years.”

21 April 1912
Talk at Universalist Church
Thirteenth and L Streets, Washington, D.C.
Notes by Joseph H. Hannen


The doctrines and creed of this church, so capably expressed by its revered minister, are truly commendable, sanctified and worthy of praise and glorification, for these precepts are opposed to the deep-rooted religious prejudices of the day. It is evident that prejudices arising from adherence to religious forms and imitation of ancestral beliefs have hindered the progress of humanity thousands of years. How many wars and battles have been fought, how much division, discord and hatred have been caused by this form of prejudice! But inasmuch as this century is a century of the revelation of reality -- praise be to God! -- the thoughts of men are being directed toward the welfare and unity of humanity. Daily the mirage of imitations is passing away, and the ocean of truth is surging more tumultuously. All the existing nations had a divine foundation of truth or reality originally, which was intended to be conducive to the unity and accord of mankind, but the light of that reality gradually became obscured. The darkness of superstitions and imitations came and took its place, binding the world of humanity in the chains and fetters of ignorance. Enmity arose among men, increasing to such an extent that nation strove against nation in hatred and violence. War has been a religious and political human heritage.

Now it is enough! We must investigate reality. We must put away these superstitions. It is a self-evident truth that all humanity is the creation of God. All are His servants and under His protection. All are recipients of His bestowals. God is kind to all His servants. At most it is this: that some are ignorant; they must be educated in order that they may become intelligent. Some are immature as children; they must be aided and assisted in order that they may become mature. Some are sick and ailing; they must be healed. But the suffering patient must not be tested by false treatment. The child must not be warped and hindered in its development. The ignorant must not be restricted by censure and criticism. We must look for the real, true remedy.

The “love which has blended the Orient and Occident” is “through the power of the Holy Spirit” brought to humanity by Baha’u’llah. It will gradually “enchain the world” causing an “evolution in civilization unparalleled in the history of the world”

21 April 1912
Talk at Studio Hall
1219 Connecticut Avenue, Washington, D.C.
Notes by Joseph H. Hannen


I have come here to visit you. With the greatest longing I have wished to see you. Realizing it was only with great difficulty that you could come to me and that very few could make the trip, I decided to come to you so that all might have the pleasure of meeting. Praise be to God! I am here, and I am looking into your faces -- faces radiant with inner beauty, hearts attracted to the Kingdom of Abha, spirits exhilarated through the glad tidings of God. Therefore, I have experienced the greatest possible happiness. And surely this happiness must be mutual, for the hearts are connected with each other and are filled with the same vibration. The flame and the light of love are reflected in all. Spiritual susceptibilities and heart longings fill every heart. If we should offer a hundred thousand thanksgivings every moment to the threshold of God for this love which has blended the Orient and Occident, we would fail to express our gratitude sufficiently. If all the powers of earth should seek to bring about this love between East and West, they would prove incapable. If they wished to establish this unity, it would prove impossible. But Bahá'u'lláh has accomplished both through the power of the Holy Spirit, and this bond of unity through love is indissoluble. It shall continue unto time everlasting, and day by day its power shall increase. Erelong it shall enchain the world, and eventually the hearts of all the nations of the world will be brought together by its constraining clasp. The world of humanity shall become the manifestation of the lights of Divinity, and the bestowals of God shall surround all. From the standpoints of both material and spiritual civilization extraordinary progress and development will be witnessed. In this present cycle there will be an evolution in civilization unparalleled in the history of the world. The world of humanity has, heretofore, been in the stage of infancy; now it is approaching maturity. Just as the individual human organism, having attained the period of maturity, reaches its fullest degree of physical strength and ripened intellectual faculties so that in one year of this ripened period there is witnessed an unprecedented measure of development, likewise the world of humanity in this cycle of its completeness and consummation will realize an immeasurable upward progress, and that power of accomplishment whereof each individual human reality is the depository of God -- that outworking Universal Spirit -- like the intellectual faculty, will reveal itself in infinite degrees of perfection.

“The West has always received spiritual enlightenment from the East”

October 23rd, 1912, Paris

When a man has found the joy of life in one place, he returns to that same spot to find more joy. When a man has found gold in a mine, he returns again to that mine to dig for more gold.

This shows the internal force and natural instinct which God has given to man, and the power of vital energy which is born in him.

The West has always received spiritual enlightenment from the East. The Song of the Kingdom is first heard in the East, but in the West the greater volume of sound bursts upon the listening ears.

The Lord Christ arose as a bright Star in the Eastern sky, but the light of His Teaching shone more perfectly in the West, where His influence has taken root more firmly and His Cause has spread to a greater degree than in the land of His birth.

The sound of the Song of Christ has echoed over all the lands of the Western World and entered the hearts of its people.

“Music … has a great effect upon the human spirit.”

Music is one of the important arts. It has a great effect upon the human spirit. Musical melodies are a certain something which prove to be accidental upon etheric vibrations, for voice is nothing but the expression of vibrations, which, reaching the tympanum, affect the nerves of hearing. Musical melodies are, therefore, those peculiar effects produced by, or from, vibration. However, they have the keenest effect upon the spirit. In sooth, although music is a material affair, yet its tremendous effect is spiritual, and its greatest attachment is to the realm of the spirit. If a person desires to deliver a discourse, it will prove more effectual after musical melodies. The ancient Greeks, as well as Persian philosophers, were in the habit of delivering their discourses in the following manner: -- First, playing a few musical melodies, and when their audience attained a certain receptivity thereby they would leave their instruments at once and begin their discourse. Among the most renowned musicians of Persia was one named Barbod, who, whenever a great question had been pleaded for at the court of the King, and the Ministry had failed to persuade the King, they would at once refer the matter to Barbod, whereupon he would go with his instrument to the court and play the most appropriate and touching music, the end being at once attained, because the King was immediately affected by the touching musical melodies, certain feelings of generosity would swell up in his heart, and he would give way. You may try this: If you have a great desire and wish to attain your end, try to do so on a large audience after a great solo has been rendered, but it must be on an audience on which music is effective, for there are some people who are like stones, and music cannot affect stones.

Interviews with ‘Abdu’l-Baha in Haifa

Some Questions and Answers. Written shortly after the interviews with ‘Abdu'l-Baha, from notes taken at the time, by Charles Mason Remey, while in Haifa, Syria, May, 1910.

Question: Many of the American believers desire to worship daily in accordance with the Teachings. What prayers should they use daily? No instruction has yet been revealed for them regarding daily worship.

Answer: Later on I will give instructions.

Q. Was Baha’u’llah of the seed of Jesse?

A. Yes. He was the ninth generation in succession from Jesse, but this was not the Jesse of the Bible.

Q. What is the Command regarding the giving of tithes: Is it 19% of the increase of one's capital, or is it the one nineteenth part of one's income?

Mount Carmel was physically visited by “all the prophets” – many times by Elijah and Christ, twice by Muhammad.

"The gathering of the friends is very good. In one month's time it will be very fresh and green here. This wilderness is where Baha'u'llah has crossed. This is the place where the tent of the Blessed Beauty was pitched. Many of the Divine Teachings and Tablets were revealed here. This is the ground where all the prophets have trod, they dwelt here and gave the Glad Tidings that a day will come when the tent of the Lord will be pitched upon this spot. His Holiness Christ always used to cross this Mount Carmel, Haifa and Nazareth. Therefore, these cities and this Mountain have a spiritual atmosphere. If man is in the mood of quiet and meditation, and passes through here and at the same time meditates, he will feel as though this mountain and this wilderness are speaking to him. Such will be his feeling. His Holiness Muhammad came here also. He came here twice, once when He was eleven years old and once when He was twenty-eight. The cave of His Holiness Elijah is here. He used to stay there and had many pupils around him, and was wont to teach them until they were educated." (Words of ‘Abdu’l-Baha to Harry (Henry) Randall during his pilgrimage in 1919; ‘William Henry Randall, Disciple of ‘Abdu’l-Baha’, p. 173)

May “American and Persian nations …be conjoined and united in reciprocal love”

20 April 1912

Talk at Orient-Occident-Unity Conference
Public Library Hall, Washington, D.C.
Notes by Joseph H. Hannen

Tonight I am most happy in presenting myself before an audience such as this. I am an Oriental and have come into the West to meet the people of the Occident. Praise be to God! Upon the faces of those assembled here I perceive the light of God. This I consider an evidence of the possibility of uniting the East and the West, of establishing a perfect bond between Persia and America -- one of the objects of this conference. For the Persians there is no government better fitted to contribute to the development of their natural resources and the helping of their national needs in a reciprocal alliance than the United States of America, and for the Americans there could be no better industrial outlet and market than the virgin commercial soil of Persia. The mineral wealth of Persia is still latent and untouched. It is my hope that the great American democracy may be instrumental in developing these hidden resources and that a bond of perfect amity and unity may be established between the American republic and the government of Persia. May this bond -- whether material or spiritual -- be well cemented. May the material civilization of America find complete efficacy and establishment in Persia, and may the spiritual civilization of Persia find acceptance and response in America.

‘Abdu’l-Baha counsels Baha’is of Chicago before He left their city

Sunday, May 5, 1912

As it was the last day of the Master’s stay [in Chicago], there was much commotion among the friends visiting the Master’s apartment. A large number of Baha'is and their children had gathered in the hotel's salon. 'Abdu'l-Baha embraced and kissed each child with love and kindness. Giving them flowers and sweets, He said to them:

“According to Christ you are the children of the Kingdom and according to Baha'u'llah, the candles of the world of man, for your hearts are in the utmost purity and your spirits are sanctified. You are not soiled with the things of this world. Your hearts are pure and clean like the mirror. Your parents must bring you up with great kindness and must educate you in morals and praiseworthy attributes so that the virtues of the world of man may he exemplified perfectly in your characters and conduct, that you may progress in all fields of endeavor, may acquire knowledge of the arts and sciences, and may become the cause of the manifestation of eternal bounties and universal advancement.”

Then addressing the entire assembly, He said:

The station of the poor

19 April 1912

Talk at Bowery Mission
227 Bowery, New York
(From Stenographic Notes)


Tonight I am very happy, for I have come here to meet my friends. I consider you my relatives, my companions; and I am your comrade.

You must be thankful to God that you are poor, for Jesus Christ has said, “Blessed are the poor.” He never said, “Blessed are the rich.” He said, too, that the Kingdom is for the poor and that it is easier for a camel to enter a needle’s eye than for a rich man to enter God’s Kingdom. Therefore, you must be thankful to God that although in this world you are indigent, yet the treasures of God are within your reach; and although in the material realm you are poor, yet in the Kingdom of God you are precious. Jesus Himself was poor. He did not belong to the rich. He passed His time in the desert, traveling among the poor, and lived upon the herbs of the field. He had no place to lay His head, no home. He was exposed in the open to heat, cold and frost — to inclement weather of all kinds — yet He chose this rather than riches. If riches were considered a glory, the Prophet Moses would have chosen them; Jesus would have been a rich man. When Jesus Christ appeared, it was the poor who first accepted Him, not the rich. Therefore, you are the disciples of Jesus Christ; you are His comrades, for He outwardly was poor, not rich.

"Our desire is for spirituality and for union with God"; We must "give to all hearts the love of God"

        
September 13th, 1911
Discourse at Mrs. Thornburgh-Cropper's,
London, England


Thanks be to God, this is a good meeting. It is very enlightened, it is spiritual.

As a Persian Poet has written: -- "The Celestial Universe is so formed that the under world reflects the upper world." That is to say whatever exists in heaven is reflected in this phenomenal world. Now, praise be to God, this meeting of ours is a reflection of the heavenly concourse; it is as though we had taken a mirror and had gazed into it. This reflection from the heavenly concourse we know as love.

As heavenly love exists in the supreme concourse even so it is reflected here. The supreme concourse is filled with the desire for God -- thank God, this desire is also here. Therefore if we say that this meeting is heavenly, it is true. Why? Because we have no other desire except for that which comes from God. We have no other object save the commemoration of God.

Some of the people of the earth desire conquest over others: some of them are longing for rest and ease; others desire a high position; some desire to become famous: -- thank God our desire is for spirituality and for union with God.

Human beings are “the highest specialized organism of visible creation”; scientific knowledge and attainment are the “most noble and praiseworthy accomplishment of man”; the “faculty of intellectual investigation” is conferred by God to every human being; the “most important principle of divine philosophy is the oneness of the world of humanity”

     
19 April 1912

Talk at Earl Hall
Columbia University, New York
(From Stenographic Notes)


If we look with a perceiving eye upon the world of creation, we find that all existing things may be classified as follows: first, mineral -- that is to say, matter or substance appearing in various forms of composition; second, vegetable -- possessing the virtues of the mineral plus the power of augmentation or growth, indicating a degree higher and more specialized than the mineral; third, animal -- possessing the attributes of the mineral and vegetable plus the power of sense perception; fourth, human -- the highest specialized organism of visible creation, embodying the qualities of the mineral, vegetable and animal plus an ideal endowment absolutely absent in the lower kingdoms -- the power of intellectual investigation into the mysteries of outer phenomena. The outcome of this intellectual endowment is science, which is especially characteristic of man. This scientific power investigates and apprehends created objects and the laws surrounding them. It is the discoverer of the hidden and mysterious secrets of the material universe and is peculiar to man alone. The most noble and praiseworthy accomplishment of man, therefore, is scientific knowledge and attainment.

As the sun is to the body of a man so is the Sun of Truth [Prophets/Manifestations of God] to his soul

Paris, France, October 22nd, 1911


It is a lovely day, the sun shines brightly upon the earth, giving light and warmth to all creatures. The Sun of Truth is also shining, giving light and warmth to the souls of men. The sun is the life-giver to the physical bodies of all creatures upon earth; without its warmth their growth would be stunted, their development would be arrested, they would decay and die. Even so do the souls of men need the Sun of Truth to shed its rays upon their souls, to develop them, to educate and encourage them. As the sun is to the body of a man so is the Sun of Truth to his soul.

A man may have attained to a high degree of material progress, but without the light of truth his soul is stunted and starved. Another man may have no material gifts, may be at the bottom of the social ladder, but, having received the warmth of the Sun of Truth his soul is great and his spiritual understanding is enlightened.

A Greek philosopher living in the days of the youth of Christianity, being full of the Christian element, though not a professing Christian, wrote thus: 'It is my belief that religion is the very foundation of true civilization'. For, unless the moral character of a nation is educated, as well as its brain and its talents, civilization has no sure basis.

Interview between ‘Abdu’l-Baha and a San Francisco Newspaper Reporter, October 3, 1912

(From the Diary of Mirza Ahmad Sohrab)

Correspondent: Are you pleased with the United States?

‘Abdu’l-Baha: The continent of America is most progressive. The means of instructions are prepared; the educational institutions are thoroughly equipped and the pupils are being systematically trained and educated. The wealth is on an upward tendency. Its government is democratic. Its advancement is unceasing. Its nation is hospitable. Its people are loyal, energetic and noble. Its inhabitants are free and the lovers of liberty. Its men are civilized and its women are cultured, refined and idealistic. On the other hand, all these advantages are on the material plane, and I observe the majority of the people are submerged in the sea of materialism and agnosticism. The natural civilization is well-nigh perfect; but it is in need of the civilization of heaven -- Divine civilization.

Correspondent: What do you mean by "Divine civilization"?

‘Abdu’l-Baha: Divine civilization is the light. Material civilization is the lamp. Material civilization is the body; in itself it is not sufficient, and humanity from every standpoint stands in sore need of divine civilization. Natural civilization insures material welfare and prosperity; Divine civilization vouchsafes to man ideal virtues. Material civilization serves the physical world; Divine civilization serves the world of morality. Divine civilization is a symposium of the perfections of the world of humanity. Divine civilization is the improvement of the ethical life of a nation. Divine civilization is the discovery of the reality of phenomena. Divine civilization is the spiritual philosophy. Divine civilization is the knowledge of God with rational and intellectual evidences. Divine civilization is Eternal Life. Divine civilization is the immortality of the soul. Divine civilization is the Breath of the Holy Spirit. Divine civilization is heavenly wisdom. Divine civilization is the reality of all the Teachings of the ancient prophets. Divine civilization is Universal Peace and the oneness of the world of humanity. The Holy manifestations of God have been the founders of Divine civilization, the first Teachers of mankind, and the spreaders of the fragrances of holiness and sanctity amongst the children of men.

Soul, Mind and Spirit

January 30, 1913, at 30 rue St. Didier, Paris
From Persian notes; translated by Mirza Ahmad Sohrab

One of the ladies present has asked me to speak on the subject of soul, mind and spirit. She desires an explanation of these terms.

The terminology of ancient philosophers differs from that of our time. In later ages certain terms have developed through which we see these subjects in a different light. According to some ancient philosophers, the words soul, mind and spirit imply the underlying principles of life, expressing the various phases of the one absolute reality. They were different names for the operations of one essence. For instance, we say a man sees, hears and speaks seeing, hearing and speaking are the different performances of the same power which animates man. Different schools of thought have given different names to the various operations of the one essence. For instance, when some speak of the emotions of consciousness they call it soul; when they express the discovering power of man they call it mind, and when they refer to the animating essence of the world of creation, they call it spirit.

The differentiation which we make of these subjects is as follows: By soul we mean that power which is the mover of this physical body which is entirely under its control and lives in accordance with its dictates. The soul that lives in the material world is dark for in the material world there is aggression, struggles greed, vice and transgression. If the soul remains in this station, and moves along these paths it will receive no uplift, but if it becomes the recipient of the world of mind, its darkness will be transformed into light; its tyranny into justice, its ignorance into wisdom and its aggression into loving kindness. There will be no more struggle for existence and man will become free from egotism. He will be released from the material world and become the embodiment of justice, the personification of the virtues. He will become a sanctified soul and be the means of the illumination of the world of humanity and an honor to human kind. He will confer life upon the children of men so that all nations will attain to the station of perfection. To such a person we may apply the name of "a holy soul."

Religion is the “greatest bestowal of God in the world of humanity”

Talk at Temple Emmanu-El
450 Sutter Street, San Francisco, California
Notes by Bijou Straun


The greatest bestowal of God in the world of humanity is religion, for assuredly the divine teachings of religion are above all other sources of instruction and development to man. Religion confers upon man eternal life and guides his footsteps in the world of morality. It opens the doors of unending happiness and bestows everlasting honor upon the human kingdom. It has been the basis of all civilization and progress in the history of mankind.

We will, therefore, investigate religion, seeking from an unprejudiced standpoint to discover whether it is the source of illumination, the cause of development and the animating impulse of all human advancement. We will investigate independently, free from the restrictions of dogmatic beliefs, blind imitations of ancestral forms and the influence of mere human opinion; for as we enter this question, we will find some who declare that religion is a cause of uplift and betterment in the world, while others assert just as positively that it is a detriment and a source of degradation to mankind. We must give these questions thorough and impartial consideration so that no doubt or uncertainty may linger in our minds regarding them.

How shall we determine whether religion has been the cause of human advancement or retrogression?

We will first consider the Founders of the religions -- the Prophets -- review the story of Their lives, compare the conditions preceding Their appearance with those subsequent to Their departure, following historical records and irrefutable facts instead of relying upon traditionary statements which are open to both acceptance and denial.

Baha’u’llah and the history of the Baha’i Revelation

18 April 1912
Talk at Home of Mr. and Mrs. Marshall L. Emery
273 West Ninetieth Street, New York
Notes by Miss Dixon


Tonight I wish to tell you something of the history of the Bahá'í Revelation.

The Blessed Perfection, Bahá'u'lláh, belonged to the nobility of Persia. From earliest childhood He was distinguished among His relatives and friends. They said, "This child has extraordinary power." In wisdom, intelligence and as a source of new knowledge, He was advanced beyond His age and superior to His surroundings. All who knew Him were astonished at His precocity. It was usual for them to say, "Such a child will not live," for it is commonly believed that precocious children do not reach maturity. During the period of youth the Blessed Perfection did not enter school. He was not willing to be taught. This fact is well established among the Persians of Tihran. Nevertheless, He was capable of solving the difficult problems of all who came to Him. In whatever meeting, scientific assembly or theological discussion He was found, He became the authority of explanation upon intricate and abstruse questions presented.

Until His father passed away, Bahá'u'lláh did not seek position or political station notwithstanding His connection with the government. This occasioned surprise and comment. It was frequently said, "How is it that a young man of such keen intelligence and subtle perception does not seek lucrative appointments? As a matter of fact, every position is open to him." This is an historical statement fully attested by the people of Persia.

He was most generous, giving abundantly to the poor. None who came to Him were turned away. The doors of His house were open to all. He always had many guests. This unbounded generosity was conducive to greater astonishment from the fact that He sought neither position nor prominence. In commenting upon this His friends said He would become impoverished, for His expenses were many and His wealth becoming more and more limited. "Why is he not thinking of his own affairs?" they inquired of each other; but some who were wise declared, "This personage is connected with another world; he has something sublime within him that is not evident now; the day is coming when it will be manifested." In truth, the Blessed Perfection was a refuge for every weak one, a shelter for every fearing one, kind to every indigent one, lenient and loving to all creatures.